Luther
Again, I was shown Martin Luther, whom God raised up to do a special work. How precious to him was the knowledge of truth revealed in the word of God! His mind was starving for something sure upon which to build his hope that God would be his Father, and heaven his home. The new and precious light which dawned upon him from the word of God was of priceless value, and he thought that if he went forth with it, he could convince the world. He stood up against the ire of a fallen church and strengthened those who with him were feasting upon the rich truths contained in the word of God. Luther was God's chosen instrument to tear off the garb of hypocrisy from the papal church and expose her corruption. He raised his voice zealously and in the power of the Holy Spirit cried out against and rebuked the existing sins of the leaders of the people. Proclamations went forth to kill him wherever he might be found; he seemed left to the mercies of a superstitious people who were obedient to the head of the Roman Church. Yet he counted not his life dear unto himself. Luther knew that he was not safe anywhere, yet he trembled not. The light which he saw and feasted upon was life to him, and was of more value than all the treasures of earth. Earthly treasures he knew would fail; but the rich truths opened to his understanding, operating upon his heart, would live, and, if obeyed, would lead him to immortality.
When summoned to Augsburg to answer for his faith, he obeyed the summons. That one lone man who had stirred the rage of priests and people was arraigned before those who had caused the world to tremble--a meek lamb surrounded by angry lions; yet for the sake of Christ and the truth he stood up undaunted, and with holy eloquence, which the truth alone can inspire, he gave the reasons of his faith. His enemies tried by various means to silence the bold advocate for truth. At first they flattered him, and held out the promise that he should be exalted and honored. But life and honors were valueless to him if purchased at the sacrifice of the truth. Brighter and clearer shone the word of God upon his understanding, giving him a more vivid sense of the errors, corruptions, and hypocrisy of the papacy. His enemies then sought to intimidate him and cause him to renounce his faith, but he boldly stood in defense of the truth. He was ready to die for his faith, if God required; but to yield it--never. God preserved his life. He bade angels attend him and baffle the rage and purposes of his enemies, and bring him unharmed through the stormy conflict.
The calm, dignified power of Luther humbled his enemies, and dealt a most dreadful blow to the papacy. The great and proud men in power meant that his blood should atone for the mischief he had done their cause. Their plans were laid, but a mightier than they had charge of Luther. His work was not finished. The friends of Luther hastened his departure from Augsburg. He left the city by night, mounted upon a horse without bridle, himself unarmed and without boots or spurs. In great weariness he pursued his journey until he was among his friends.
Again the indignation of the papacy was aroused, and they resolved to stop the mouth of that fearless advocate of truth. They summoned him to Worms, fully determined to make him answer for his folly. He was in feeble health, yet he did not excuse himself. He well knew the dangers that were before him. He knew that his powerful enemies would take any measures to silence him. They were crying for his blood as eagerly as the Jews clamored for the blood of Christ. Yet he trusted in that God who preserved the three worthies in the burning fiery furnace. His anxiety and care were not for himself. He sought not his own ease; but his great anxiety was that the truth, to him so precious, should not be exposed to the insults of the ungodly. He was ready to die rather than allow its enemies to triumph. As he entered Worms, thousands of persons pressed around and followed him. Emperors and others in high authority were attended with no greater company. The excitement was intense; and one in that throng, with a shrill and plaintive voice, chanted a funeral dirge to warn Luther of what awaited him. But the Reformer had counted the cost and was ready to seal his testimony with his blood if God so ordained.
Luther was about to appear to answer for his faith before a most imposing assembly, and he looked to God in faith for strength. For a little time his courage and faith were tested. Perils in every form were presented before him. He became sad. Clouds gathered around him and hid from him the face of God. He longed to go forth with a confident assurance that God was with him. He could not be satisfied unless he was shut in with God. With broken cries he sent up his agonizing prayer to Heaven. His spirit at times seemed to faint, as his enemies, in his imagination, multiplied before him. He trembled at his danger. I saw that God in His wise providence prepared him in this way that he might not forget in whom to trust, and that he should not rush on presumptuously into danger. As His own instrument, God was fitting him for the great work before him.
Luther's prayer was heard. His courage and faith returned as he met his enemies. Meek as a lamb he stood, surrounded by the great men of the earth, who, like angry wolves, fastened their eyes upon him, hoping to awe him with their power and greatness. But he had taken hold of the strength of God and feared not. His words were spoken with such majesty and power that his enemies could do nothing against him. God was speaking through Luther, and He had brought together emperors and professed wise men that He might publicly bring to nought their wisdom, and that they all might see the strength and firmness of feeble man when leaning upon God, his eternal Rock.
The calm bearing of Luther was in striking contrast to the passion and rage exhibited by those so-called great men. They could not frighten him into a recantation of the truth. In noble simplicity and calm firmness he stood like a rock. The opposition of his enemies, their rage and threats, like a mighty wave, surged against him and broke harmless at his feet. He remained unmoved. They were chagrined that their power, which had caused kings and nobles to tremble, should be thus despised by a humble man, and they longed to make him feel their wrath by torturing his life away. But One who is mightier than the potentates of earth had charge of this fearless witness. God had a work for him to do. He must yet suffer for the truth. He must see it wade through bloody persecutions. He must see it clothed in sackcloth and covered with reproach by fanatics. He must live to justify it and to be its defender when the mighty powers of earth should seek to tear it down. He must live to see it triumph and tear away the errors and superstitions of the papacy. Luther gained a victory at Worms which weakened the papacy, the news of which spread to other kingdoms and nations. It was an effectual blow in favor of the Reformation.
Ministers who are preaching present truth were held up to me in contrast with the leading men of the Reformation; especially was Luther's devoted, zealous life placed beside the lives of some of our preachers. He proved his undying love for the truth by his courage, his calm firmness, his self-denial. He encountered trials and sacrifices, and at times suffered the deepest anguish of soul, while standing in defense of the truth; yet he murmured not. He was hunted like a wild beast of prey, yet for Christ's sake he endured all cheerfully.
The last merciful message is entrusted to God's humble, faithful servants of this time. God has led along those who would not shun responsibility, and has laid burdens upon them, and has through them presented to His people a plan of systematic benevolence in which all can engage and work in harmony. This system has been carried out and has worked like magic. It liberally sustains the preachers and the cause.
1T 372-375
-------------------------------------------
Those who received the great blessings of the Reformation did not go forward in the path so nobly entered upon by Luther. A few faithful men arose from time to time to proclaim new truth and expose long-cherished error, but the majority, like the Jews in Christ's day, or the papists in the time of Luther, were content to believe as their fathers believed, and to live as they lived. Therefore religion again degenerated into formalism; and errors and superstitions which would have been cast aside had the church continued to walk in the light of God's Word, were retained and cherished. Thus the spirit inspired by the Reformation gradually died out, until there was almost as great need of reform in the Protestant churches as in the Roman Church in the time of Luther. There was the same spiritual stupor, the same respect for the opinions of men, the same spirit of worldliness, the same substitution of human theories for the teachings of God's Word. Pride and extravagance were fostered under the guise of religion. The churches became corrupted by allying themselves with the world. Thus were degraded the great principles for which Luther and his fellow laborers had done and suffered so much.
As Satan saw that he had failed to crush out the truth by persecution, he again resorted to the same plan of compromise which had led to the great apostasy and the formation of the church of Rome. He induced Christians to ally themselves, not now with pagans, but with those who, by their worship of the god of this world, as truly proved themselves idolaters.
Satan could no longer keep the Bible from the people; it had been placed within the reach of all. But he led thousands to accept false interpretations and unsound theories, without searching the Scriptures to learn the truth for themselves. He had corrupted the doctrines of the Bible, and traditions which were to ruin millions were taking deep root. The church was upholding and defending these traditions, instead of contending for the faith once delivered to the saints. And while wholly unconscious of their condition and their peril, the church and the world were rapidly approaching the most solemn and momentous period of earth's history--the period of the revelation of the Son of man.
SR 354, 355